Tag Archives | Primates of the Past

Bingo and Floggie

Bingo and Floggie - freaky clownsOf all the singing clown acts to grace the stages of Europe and Asia in the first half of the 20th century, none have had the impact that Bingo and Floggie did on the collective unconscious.

It’s a well-known fact that the Russo-Japanese War broke out shortly after their run of Happy Fun Time Jingle Madness show in Port Arthur.

Eventually, they found themselves in Sarajevo in 1914, where an impressionable and coulrophobic Gavrilo Princip saw their blockbuster show, “Shooting the Duke”. (A printing error, it had meant to be “duck.”)

After the horrors of the Great War, they managed to find a regular gig in Munich, where a certain young artist was intrigued by their amusing little ditty “Final Solution.”

Alltop has a funny shoe fetish.

A Short History of Groundhog Day

Defeat of the Groundhogs!On February 2, it is customary in Canada and the United States to celebrate an annual tradition wherein we allow a chubby burrowing rodent to forecast the weather. This is an important ritual, but not for the reason that many people think.

Many believe this “holiday” can be traced back to an ancient pagan ritual called Imbolc, which was duly adopted by early Christians and turned into Candlemas. (This means Mass of the Candles, in which the clergy would perform ear candling on the most hairy-eared and disgusting member of each parish, in a metaphorical recreation of the time when Jesus performed the Ear Candling of Jergomethia, cleaning the aural canals of a score of waxy hermits, and curing them of their deafness.) Finally, this holiday or “holy day” was further perverted by the German-speaking populations of Pennsylvania, who fused the day with European folklore and a desire to celebrate fersommling, a kind of Pennsylvania Dutch orgy. (Obviously, these depravities are only celebrated by the Fancy Dutch, and eschewed by the more plain sects, such as the Amish, Dunkards and Mennonites.)

However, there live amongst some of the Elders in these plain sects of the Pennsylvania Dutch — or P-Dutch, as they are known on the streets of Philadelphia — the horrible, truthful truth.

Once, North America was largely ruled by these underground rodents of the family Sciuridae, and though they lived largely in peace with the native human populations, the arrival of the white man marked the end of their peaceful co-existence. For when the early settlers began tearing up the forests, and plowing the meadows where the groundhog, or woodchuck, lives, war between all men and the Tcuckbar (as the groundhogs call their own race) began.

The Whistle Pig, preparing to strikeAmongst the Elders of the Dunkards, this is known as the Grundschwein Zehekriege, or literally, “groundhog toe wars”; this name is taken from the favourite martial tactic of the Tcuckbar, which is to sever the large toe of a human being, and thus cause him to lose his balance, fall down, and then have his carotid artery savaged. Normally, groundhogs are peaceful herbivores, but when roused, they can eat up to twice their own weight in human flesh.

It is when they are thus engorged, looking almost like a bristly boar that they are most dangerous. Indeed, one of their other names is taken from this state: while in boar mode, the average groundhog will make a high-pitched sound, from whence their nickname, “whistle pig” derives.

During this dark period of the war, many humans took to fighting one another, or slaughtering local wolf populations, for no-one could believe such excessive butchery could be done by the lowly woodchuck — and the groundhog attackers were always disappearing into holes or climbing trees before humans could spot them. (You didn’t know they could climb trees, did you? Then you probably don’t know about their limited psychokinetic ability to move small objects such as golf balls, musket balls, and human eyes.)

Eventually, through an uncharacteristic adoption of empiric method the P-Dutch Fußführer (or “Foot Leader”), Johann Suppetrinker, figured out it was the groundhogs, and the war turned to the favour of the human forces. Unfortunately, most humans outside the P-Dutch Confederacy did not believe Suppetrinker’s explanation, and it took many years for the humans to gain control of the situation.

Ritual humiliation of defeated groundhogTo this day crack forces of Amish and Mennonite Grundschweinmörders (Groundhog Killers) spend part of every winter season hunting down resistant forces of the dangerous Tcuckbar groundhog clans. Luckily, evolution has done the rest of the work for us, and the remaining non-sentient species is largely harmless, except to the occasional horse or golfer.

But this is why we celebrate Groundhog Day, and the annual humiliation ritual surrounding it. Otherwise, what other explanation could there be for the pomp and elaborate circumstance of this winter rite? Punxsutawney Phil and Wiarton Willie are not terrified by their own shadow, so much as the deep racial memory of seeing the figure of an Amish Grundschweinmörder, poised to spit him on a finely crafted spitzerstock. (Pointed stick.)

And they’ve only been slightly more accurate at predicting the end of winter than the Farmer’s Almanac, the P-Dutch edition included.

Alltop doesn’t believe that Wiarton Willie even exists. Picture of ritually humiliated groundhog courtesy of Scottobear. Brilliant artwork of Whistle Pig preparing to strike by ~Artsammich. Defeat of groundhog poster by Northfield.org.

The Lost PowerPoint Slides (Wacky Ancient Greek Atheist Edition)

Epicurus, the Dude!Anaxagoras of Ionia presents “Hot metal, man” (circa 450 BC) –>slide 6

  • sun is not Helios riding a chariot in the sky
  • it is a blazing ball of metal
  • hot metal, man, hot metal
  • hey, it makes as much sense!

Diagoras the Atheist presents “Miracle, my ass” (circa 415 BC) –> slide 3

  • so this wooden statue prevented ship from sinking?
  • throw it (Herakles) on fire
  • if it can perform miracles, then it should have no problem
  • otherwise, his thirteenth labour shall be to boil my turnips!

Democritus presents “Ungulate theory” (circa 400 BC) –> slide two

  • all things made of atoma (atoms)
  • soul is just an exceedingly fine and spherical kind of atom
  • or perhaps superstition
  • in any case, it’s not that different from a goat.

Socrates presents “Method to my madness” (circa 399 BC) –> last slide

  • you have accused me of atheos (refusing to acknowledge the state gods) and corrupting the youth of Athens
  • it’s a fair cop
  • you should know I’ve been inspired by divine voice, Daemon
  • also, enjoy a nice pint of hemlock.

Epicurus presents “It’s all good — not God — baby” (circa 300 BC) –>slide 12

  • if gods exist (if!) then they’re not interested in humans
  • death is the end of body and soul (if it exists)
  • not to be feared
  • what is good is pleasure, baby, but not too much pleasure
  • why I let women into my philosophy school.

More about the History of Atheism here [wiki] and more ungodly humor here. The disembodied floating head of Epicurus (who rocked) is based on a photo by dithie.

Emily Chesley Week: Michael Flannigan, Emily’s Uncle and Dotty Victorian Inventor

The Meanderings of the Emily Chesley Reading CircleThough known primarily for his prowess as a Victorian inventor, Michael Flannigan had the heart of an adventurer — both qualities inspired his niece, Emily Chesley, in her writing. Flannigan was the only stable adult during Emily’s upbringing and until his untimely and horrific death (testing the prototype of a nostril-stretching and hair-clipping invention) he continued to play a guiding role in her life. You can read more about Flannigan and his work in The Meanderings of the Emily Chesley Reading Circle.

Here are two of his more notorious inventions:

The Flatus ApparatusThe Lady’s Flatus Inhibitor, circa 1864

In 1864 Michael Flannigan and his little clan of Irish hooligans were doing well financially. He was flush from the roaring success of the Whistle-Snap Vitals Binding System (circa 1863) and famous for his Fecal Banishment Apparatus (circa 1860) [1]. On the family front, however, things were not nearly so rosy.

The continual debauchery of his sisters Mary, Hope and Chelsea and their various addictions were a constant drain on his resources, and they gave his other sister Molly terrible gas.

Flannigan well understood the obvious social embarrassment this caused his sister [2], and he saw an opportunity to help her and indeed, all of humanity deal with their intestinal vapours.

By the summer of 1864, Flannigan had created the Lady’s Flatus Inhibitor – a simple device, really, made of cork, a bit of rubber and a small disk of tin. The Inhibitor was designed for easy discreet insertion before a dinner party or an evening of whisk; Flannigan’s intention was that it would prevent the potentially humiliating escape of bodily gases in social contexts. The invention was an immediate hit, and many fine ladies in both Ireland and England were using the Flatus Inhibitor by the beginning of the social season.

Predictably, disaster followed.

At Lady Cecil B. Butrum’s annual Far East Festival the “lentil love” dish was particularly spicy and unfortunately, Hungrup Singh (her Sikh cook) had not prepared the lentils properly. Accordingly, the high level of complex carbohydrates made it difficult – if not impossible – to fully digest the dish. Butrum’s choice of food (and the shoddy workmanship of the sub-contractor that Flannigan had hired to produce the tin disks) would result in what the London Scabrous Times would later dub “The Windy Lake Cross Rip.” [3]

The rough edges of the poorly finished tin were sufficiently sharp to cut through several layers of cloth and projected with enough force, even whalebone. Many ladies present would later say they had a terrible premonition of disaster as they experienced “gaseous abdominal fullness” and “extreme discomfort”. When the music started and the dancing began, the stage was set for disaster.

Nearly 100 Flatus Inhibitors were in use that night, and all but one escaped the confines for which they were designed. [4] Most at high velocities. For the most part, the sound of bustles being blown apart was simply embarrassing, but for the Lady and Lord Jason Foewad, it was tragic. As they ascended to the upstairs parlour in Butrum Manor, it happened: The tension behind Lady Foewad’s Inhibitor finally reached its critical stress point, and it was launched. It was miserable luck that Lord Foewad was two steps below and behind her as the Inhibitor tore through her evening wear at the speed of sound.

The rough edges of the tin nicked Foewad in the carotid artery, and within minutes, he bled to death.

Luckily for Flannigan, the blame for the death could be put squarely on the shoulders of the sub-contractor, so the Windy Lake Cross Rip did not hurt him financially.

But he was – once again – the laughing stock of London: the papers referred to him as “Methane Mike” and “Michael Flatus-again”.

Undaunted by ridicule, financial danger or even the potential death of his customers, he returned to the drawing board, leading him to create the . . .

The Lady’s Aerophagia Ameliorator, circa 1865

Clearly the problem with the original design was that it attempted to prevent the escape of such a large and volatile admixture of gases. Instead, why not capture the gases and use them for other things? This was the beginning of his love affair with vaporous fuels that would eventually result in the Library Bosom Affair.

It was also at this time the Fecal Banishment Apparatus was causing in many cases of Glutus Plus Maximus, and instituting the fashion sensation called the bustle. Flannigan had found his solution: The Lady’s Aerophagia Ameliorator.

Flannigan's original sketch of the Aerophagia AmelioratorStarting with the original “plug” design from the Flatus Inhibitor [5], Flannigan added some rubber tubing, attaching it in order to: the “Swiveller Deal”, the “Particulate Eradicator”, “the Continence Valvular Device” and the “Gas Bag”, all of which he patented separately. The prosaically named “Gas Bag” was designed to fit within the confines of a lady’s bustle.

Though the memory of The Windy Lake Cross Rip was still fresh in the minds of London Society, its Ladies were keen to try another device to help them with social intestinal indiscretions. [6]

The carefully constructed nature of The Lady’s Aerophagia Ameliorator and the high-cost subcontractors that he employed ensured the success of the invention. It was truly the hit of the 1865 social season, though there were still a few distressing incidents.

The most embarrassing was reported by none other than Horatio Jeeks, the worst alcoholic in London and the writer of the London Barf and Whistle’s gossip column, Addled Chatter:

It seems the nether regions of our Nation’s Peerage are once again under assault from that pernicious Irish inventor, Michael Flannigan. Last night at a piano recital, Lady Felicity Farnshump suffered what can only be described as an intestinal outrage. Apparently, she was using Mr. Flannigan’s “Aerophagia Ameliorator” for several days without respite; the design of the contraption could not withstand the intense pressure of continued use, no doubt made worse by Lady Farnshump’s fondness for cheese and onion sandwiches and the excitement of the music.

In wild counterpoint to the Mozart’s Concerto Number 11, the sound of Lady Farnshump’s Ameliorator giving up the ghost was nothing short of apocalyptic.

An Aerophagia Ameliorator about to blowIn fact, several gentle souls sitting in the row behind her were knocked off their chairs.

Compared with the full-scale (and lethal) disaster of the Inhibitor, the Ameliorator was quite the success, despite with such reports. Even the lower classes found the eliminatory equipment quite useful, though naturally, they found the name awkward and unmanageable. They found a more lyrical way of describing the device: The Flatus Apparatus.

The doxies and nautch girls of the Whitechapel region in particular benefited from the invention. Not only did the Flatus Apparatus keep them from scaring off the customers, they could use the gassy byproduct to light the rooms they used for their assignations. After a while, the harlots who used the device became known as their regulars as the “Sweet FA”.

But this mis-appellation and misuse of the device did not bother Flannigan one bit; for now he was on a holy crusade – to free the human body from the bondage of the bowel! [7]

Notes:
1) Flannigan routinely chose American spellings for his inventions not only because he was always running out of space in advertisements, but because it was one small way in which he could snub the British masters.

2) An interview with the Sultana of Khabstakan nearly ended in disaster because of an ill-timed meal of “Whipple Mix” in 1822 – the incident is reported in the excellent monograph: Flannigan and the Face of Disaster.

3) The Butrum’s had an ancestral home at Windy Lake, and held parties there every year.

4) Lady Bracknell was a legendary tight ass.

5) He patented this as “Device 1245”, but amongst friends and in his sketches, Flannigan always referred to this as “the rude bit”.

6) Though in Joseph “Spungy” Freakinswad’s titembetic masterpiece: “Ode to Odifer”, based on the incident at Windy Lake, he suggests that many ladies simply enjoyed the invasive nature of the device.

7) Though Flannigan was hardly obsessed by the colon. Later in life he enjoyed a brief friendship with Dr. Harvey Kellog (known to many in the health field as the Baron of the Bowel) when they created the Systematic Anti-autointoxication Device, in 1898. Now there was a man who knew his way around a gut.

———–
Thus endeth the “week of Emily Chesley” (which started here.) I hope you’ve enjoyed this taste of the Meanderings. More content will be available in the New Year on the Emily Chesley Reading Circle’s website.

Now, here is humor-blogs.com.

Emily Chesley: The Crossing

The Meanderings of the Emily Chesley Reading CircleWriter, poet, social activist, explorer, aviatrix, and 92-year-old pole vaulter: Emily Chesley played many roles in her long and remarkable life. This week I am posting abridged excerpts from her biography, Get Bent: Emily Chesley’s Life of Speculation, which recounts the humble beginnings and formative experiences of the Speculative Songstress Of The Southwest. Chapter two (part two) of Emily’s bio here.

Flannigan’s inventive mind could not keep up with either the irrepressible debauchery of his sisters or Emily’s increasingly frequent counseling sessions with a sympathetic but expensive Dr. Abbie Michael Flannigan modeling his special helmetFitzWeezepuddle. Near penniless, Michael had a new plan for his dysfunctional family. He’d heard about land being given away in the far western reaches of British North America and he dreamed of making a fresh start. “Surely,” he wrote in the opening entry of a diary dated October 13, 1869, “there must be some demand for locationists. I can only hope and pray.”

Emily, bursting with the onset of womanhood, was thrilled with her trans-Atlantic accommodations in the third class hold of the S.S. Travesty. En route to America, she began her scientific schooling peppered by romantic between-deck encounters with a variety of Ians, Owens, Euans and Hamishes).

In so many ways, it was just like home, packed like sardines into their beds, nuzzling up against each other’s most pointy parts, and breathing the familiar fetid air of unwashed bodies. For Emily, reveling in both the emerging fire of her delicate years and the burgeoning sweep of her vivid imagination, it was revelatory. Her curvaceous buttocks squeezed surreptitiously by a passing young man named Sean (or was it Seamus?), she glowed within and without, and imagined beginning and ending each day with such pleasures. “Am I part of the throng, or am I simply wearing it?,” she wondered dreamily, brushing away the ardent and exploratory caresses of a youthful gentleman named Seamus (or was it Sean?).

Arriving at Ellis Island, in Lady Liberty’s fulsome shadow, [1] Emily suffered the indignity familiar to so many immigrants, as an official who had been imbibing too heavily of a crusty port over an extended luncheon changed her name, as if by rote. “Now you’re Irmgard Phlegmstein,” he decreed, as if such an edict could alter the inner essence of the vibrant young woman. It took several days, and liberal internal and external application of black coffee to persuade the besotted official of his error, but Irmgard was soon dismissed in favor of Emily. This bizarre event, though, was the beginning of a lifelong quest for identity that sent Emily and her familial entourage into the vast central plains of North America.

Leaving a broken-hearted trail of Ians, Owens, Euans and Hamishes in her wake, Emily found herself drawn to middle America, to the open skies and windswept expanses of North Dakota. There, in the midst of a sea of sugar beets and rich black soil, both Emily and Michael found themselves at
the center of their respective universes. He found the perfect spot to establish a focal point for his calling, encouraged by the insistence of the local expert in such matters as land and property that the key to success in a venture of this sort was “Locationism, locationism, locationism.” She, propelled down an entirely different path, found Norwegians.

They took the North Pacific Railroad to its terminus, and ended up in a small farming community near what is now Williston in the Dakota Territory. Fed a steady diet of science from Michael, Emily also continued to read her beloved mythology, delighting especially in the bleak world view of the Norse.

Perhaps it was this latter reading that left her in a frame of mind to throw herself at the un-named soldier who lived in the sod hut about two miles away.

It was a long toss, and unfortunately, the Norwegian was unable to catch it due to a “sexually indescribable fencing wedgie”. Emily was outraged and jilted him in a scene of such humiliation, his name has never been mentioned since. Meanwhile Michael Flannigan continued to work on his inventions. The most successful of which was the women’s undergarment of the future: the Thong. Emily thoroughly endorsed the product and was more than willing to show off its many benefits. Thus it came to be that the Thors, Ivors and Bjorns of the community came to lie broken and panting in the wake of her merchandising frenzy. The town fathers and church leaders, upright in their support of Emily’s youthful exuberance, were cowardly in the end, and did not object when the womenfolk demanded that the community expel the family.

Next time: The Wilderness Years

Notes:
The Statue of Liberty1. Scholars are divided on when Emily and her family actually arrived in North America. Whether the event occurred in 1869 or 1870, however, one could only arrive in at Ellis Island, under “Lady Liberty’s fulsome shadow”, after 1884. Also, Ellis Island was not in use until the 1890s. However it is true that nearby on the deck of the Travesty was one Libby Learty, a butcher’s wife from Galway whose six-foot 300-pound frame was said to cast quite a fulsome shadow. This too could be a source of scholarly confusion over accounts of Emily’s arrival in New York City.

It can only be said that the exact dates of several events in Emily’s life between 1869 and her arrival in London, Canada, in 1880 are, at best, murky.

Emily Chesley: A Legacy of War Heroics, Savagery & Alcohol Dependence (Part Two)

The Meanderings of the Emily Chesley Reading CircleWriter, poet, social activist, explorer, aviatrix, and 92-year-old pole vaulter: Emily Chesley played many roles in her long and remarkable life.

It was within this chaotic milieu that Emily’s formative years were lived. As well, she grew up in the posthumous shadow of her father, whose legacy of savagery, alcohol dependence and war heroics was assimilated into her consciousness through the stories endlessly retold by her heartbroken mother. Molly’s inability to let go of the past seemed to envelop the young Emily like a shroud.

Chelsea, after a Friar Parsnip was also the master of the region’s only school, which met every morning after mass for two hours in the 13th century Ennis Friary. It was there that Emily learned to read and love speculative fiction. [3] But while not immersed in the fairy tales told by the Friar or sitting in her uncle’s laboratory while he tinkered, Emily was an unhappy child. Emily was prone at a very early age to outbursts,” as Molly called them; expressed through a twisted combination of violence and creativity, they quite often involved small animals and vaguely satanic rituals. Friar Parsnip tried to control the child, through blandishments of Mary’s love, and warnings that she would drink hellfire. Emily thought of these bribes and threats as mere story telling, and would pat the good-natured Friar on the cheek while she smeared lark’s vomit on the neighbor’s poodle, Yumyum.

Flannigan hired a local physician who was experienced in the field of psychiatry to help Emily overcome these “outbursts”. Dr. Abbie FitzWeezepuddle was descended from a long line of Norman loonies (who had settled in the region about the same time the friary was built). FitzWeezpuddle did not subscribe to such modern concepts as the “conscious automata,” “animal spirits” or even radical phrenology models of the human mind. He relied on tried and true methods, and therefore bled Emily on a regular basis to dispose of the “angry and melancholy humours” causing her explosive bursts of temper. This constant bleeding was expensive and, for Emily, quite enervating. However, while her body recovered and produced new blood, Emily used the time to read voraciously. She rounded out her study of Catholicism with books on Celtic, Greek and Arthurian mythology, and later supplemented this reading with the Norwegian sagas.

But eventually, her strength would return and another “outburst” would occur. Finally, the good citizens of Ennis had enough, and the dyspeptic family was run out of town; though it must be noted that the Friars did ask Mary, Hope and the womb-challenged Chelsea to stay. [4]

As Emily entered her delicate years Michael became the primary source of her education; the inventor was appalled to discover that she had learned neither mathematics nor natural science under the Friar’s tutelage. Meanwhile he continued to be a prolific inventor, cranking out a series of successful and sometimes dangerous devices.

Next chapter: The Crossing

Notes:

3. This was how her “uncle” Michael referred to the catechism the school children did each morning.

4. The triumvirate of Flannigan sisters was often at the friary, though usually they were seen entering by the back door. Later, the sisters became well-known in the Irish district of New York City as the Friar’s Tarts.